Comments on Helaman 7 v1-9 Nephi returns home to Zarahemla after spending about 5 years preaching in the North countries (v. 1-2). Having been entirely rejected by those who he was preaching to in the North, he had to return home (v. 3). Much to his dismay he discovers that in his absence the people in Zarahemla have become terribly wicked and have embraced the secret combinations of Gandianton (v. 4-5). When he witnesses the growth of such wickedness in such a short period of time he is overwhelmed by agony and mourns out loud to God (v. 6). Nephi wishes he could have lived back in the good old days (v. 7), then he would have been happy because were righteous (v. 8). Instead, he must live in sorrow among the wicked (v. 9). v7-9 illustrate how eminently human these people are. Nephi's presentation and view of how things were back in the good old days is remarkably selective. It is common human behavior to romanticize and idealize the good old days, especially when things are bad in the present. It is doubtful the original Nephi would have characterized his family and people the way the contemporary Nephi does in v. 7. Sure, the Nephites originally did pretty well for the first couple of hundred years in the New World, but even then all of the record keepers complain vehemently about the stiff-neckedness of the people (cf. Jacob 1:15-19, Enos 1:23, Jarom 1:3-4). Another factor is after landing in the New World the Nephites and Lamanites split up shortly afterwards. This effectively polarized the two groups and the Nephites at that point were the more religious people. Of course they were easier to deal with and were more prone to be admonished by the word of God, because all of the nonbelievers had been left behind. Prior to that Laman and Lemuel repeatedly tried to dispose of Nephi and were causing all kinds of problems. But, the contemporary Nephi selectively ignores this in creating his idealized view of how good things were way back when. Just like we all do. v10-11 Now, Nephi is on top of a tower in his garden when he is lamenting out loud, and his garden is located nearby a highway which is on the way to the largest market in the city (v. 10). So, when some people who are sympathetic to Nephi's lament hear him, they go and summon others so they may also hear Nephi's lament over the wicked (v. 11). v12-21 form a prophetic lament in the classic OT Prophetic style (cp. Isa. 1:21-31, Jer. 8), complete with "How..." and "Why..." rhetorical questions. v19 A classic covenant curse, cp. Lev. 26:22. v20 "in the very day", all of the adults were around some six to twelve years ago when the Nephites were spared utter annihilation at the hands of the Lamanites, and the miraculous conversion of the Lamanites and subsequent ceding of the land back to the Nephites. Nephi's point is all of the events of the preceding few chapters were witnessed firsthand by the present audience, these things weren't in the historical past, in a day before theirs. v22-29 form a woe oracle once again in the classic OT Prophetic style (cp. Isa. 5, Jer. 22-23). Woe oracles are common among the Minor Prophets as well, cp. Hab. 2. Copyright © 2001 by S. Kurt Neumiller . All rights reserved. No part of this text may be reproduced in any form or by any means for commercial gain without the express written consent of the author. Digital or printed copies may be freely made and distributed for personal and public non-commercial use.