Comments on Jeremiah 26 This chapter recounts another specific instance of prophecy and persecution. With the ascension of Jehoiakim to the throne of Judah, the Lord has Jeremiah warn Judah of impending disaster so that they may repent (v. 1-6). The other priests and prophets are none too please with what Jeremiah has to tell them and so they plot to murder him by getting the political leaders and people of Judah angry at him as well (v. 7-11). Jeremiah is taken before them and rebukes them in no uncertain terms, and warns them if they kill him they are shedding innocent blood (v. 12-14). The political leaders and people turn on the priests and prophets and say Jeremiah will not receive the death sentence because the words he speaks are the words of a prophet, like Micah. And, if they hurt him they are committing evil against themselves (v. 15-19). Verses 20-23 then parenthetically recount a prior incident where a prophet of the Lord was threatened, went into hiding, was pursued, taken to king Jehoiakim, slain by him, and buried with commoners. Then verse 24 informs us Jeremiah was spared this fate because someone who was apparently a prominent citizen supported his cause. Had it not been for this Jeremiah apparently would have been murdered. Overall, this event portrays the conditions at Jerusalem at that time. The priests and prophets who were running the scene were wholly corrupt and completely adverse to any kind of reprimand. And they were perfectly willing to kill to protect their positions. This sets the context for the situation portrayed in 1 Nephi when Lehi is warned to flee Jerusalem. Copyright © 2002 by S. Kurt Neumiller . All rights reserved. No part of this text may be reproduced in any form or by any means for commercial gain without the express written consent of the author. Digital or printed copies may be freely made and distributed for personal and public non-commercial use.